4 search hits
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East African Muslims After 9/11
(2005)
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Rüdiger Seesemann
- Much has been said about 9/11, but little research has been done on the impact the events had on Africa. This paper explores how Muslims in East Africa view the terrorist attacks of 9/11. Particular attention will be given to the case of Kenya. What were the effects and consequences of 9/11 for Muslim communities there? How do they perceive the "war on terrorism", how did the changing configuration of geopolitics in the aftermath of 9/11 affect their lives and attitudes? What are the future prospects of Christian- Muslim understanding in East Africa? The paper argues that the initial sentiment of sympathy with the victims has been replaced by the rise of anti-American attitudes among the East African Muslim population. Although this tendency will probably continue as long as policy makers think of anti-Americanism in terms of an "image problem", the impact of 9/11 on East Africa will in the long run not depend on global issues, but on the course of political and religious developments on the national and local levels.
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Die Ahnen essen keinen Reis: Vom lokalen Umgang mit einem Bewässerungsprojekt am Fuße des Kilimanjaro in Tansania
(2005)
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Jigal Beez
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Globalization in a Local Context - Perspectives and Concepts of Action in Africa : An Introduction
(2005)
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Roman Loimeier
Dieter Neubert
Cordula Weißköppel
- Typical shortages of the public debate on globalization are reflected in the academic discussion such as the distorting simplicity of catchwords like the "global village", "jihad vs. McWorld", the "new global age" or the assumption that globalization is a completely new phenomenon. However, the academic debate itself is still restricted. There are only few attempts to cover and analyze processes of globalization on a broader basis in all parts of the world: not only the "North", but also the "South". Despite the multi-centric character of the world, the analysis of processes of globalization has remained largely confined to the North, while events in Africa, for instance, are taken notice of only when they are of specific relevance to the North. This paper, which originally is the introduction to an edited book (published in German), tries to analyze these shortages and to present approaches which look at the processes of globalization from different and perhaps more "African" perspectives. However, this overview shows that it is still debated, whether established concepts of the globalization paradigm can be confirmed from an African perspective or whether they have to be revised or even rejected.
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From an Anthropology of Astonishment to a Critique of Anthropology´s Common Sense: An Exploration of the Notion of Local Vitality in Africa
(2005)
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Peter Probst
Gerd Spittler
- This paper "From an Anthropology of Astonishment to a Critique of Anthropology´s Common Sense: An Exploration of the Notion of Local Vitality in Africa. In: Bayreuth African Studies Online, No. 1 (March 2005)" is the introduction to the volume "Between Resistance and Expansion. Explorations of Local Vitality in Africa" edited by Peter Probst and Gerd Spittler (Berlin, Hamburg, Münster: LIT, 2004). The volume grew from an international symposium on "Local Vitality and the Globalization of the Local" convened by the Humanities Collaborative Research Center "Local Action in Africa in the Context of Global Influences" (SFB/FK 560) at Bayreuth University in May 2002. The paper and the attached table of contents may stimulate interest in casting a look at the entire volume. Be it the vitality of African art, African popular culture or African religious ideas – invoking the notion of vitality has become a common practice in Africanist discourses. Most often, the reason for this is to emphasize the unexpected and astonishing strength of certain cultural fields of Africa. But what is really meant with the notion of local vitality beyond its metaphorical and mainly rhetorical usage, beyond the seemingly unforeseen and unexpected? The authors locate the answer to this question in a hidden, though powerful paradox. Celebrating local vitality thus means to celebrate the falsification of one of anthropology’s most cherished assumptions. When we ask about local vitality, we are asking about the vitality of weak units in the face of structurally different and more powerful ones. At the same time however, the invocation of vitality points to the problematic of such a perspective and the way how anthropology is constantly seeking to call this assumption into question. It is argued to acknowledge this paradox and move beyond established scenarios of subjugation and subjection by a critical investigation of the variations of local agency in the context of debates on identity and self-assertion, locality and appropriation, and rivalry and resistance.
